|(The theme about the
Sabbath in conversation with an Adventist can appear too difficult for understanding
and belief. The Adventist should not only understand what do you tell him, but
he should also believe things that God made for him. We cannot make somebody to
believe. Only God can give it in His word (Rom.10:17). The following topics may
seem less complicated for the beginning of a conversation and for explaining).
ABOUT SOUL, HELL AND FOOD
Christ calms soul, but not blood.
About a question: "What is soul?" we can testify: "Once the
Lord Jesus called me to Him and calmed me inside, He calmed my soul. My blood
was not boiling, but my soul was hurting, was hurting something in my breast and
since the day of repentance till today there is calmness. We can also ask: what
part of human being hurts in psychiatric clinics? Maybe breath or blood? But if
a person is persistent, he can notice that in the Scripture the word "soul"
has not the only one meaning. Sometimes it is used concerning people: "…No
soul of you shall eat blood…" Lev.17:12. In other places it is used in meaning
of something whole in relation with feelings, for example, calling words of Christ:
"Come unto me, all ye that labour and are heavy laden…and ye shall find rest
unto your souls." Mat.11:28-29. To think that God wants to calm a man's life
down is not right, because it is not easy to be a Christian, so many of died being
tortured! Christian outer life is not smooth. The true Christian, who has experienced
birth from above (see John3:1-12), can testify about his calmness inside and he
can say: "For which cause we faint not; but though our outward man perish,
yet the inward man is renewed day by day."2Cor.4:16. "Jesus answered
him, saying, It is written, That man shall not live by bread alone, but by every
word of God." Luke4:4. It will be unreasonable to say that our body feeds
on words, because our soul, which casts down within us, feeds of words (Ps.42:6).
People do not understand soul as something living apart from body, but understand
it as a principle of biological life. They say that a man has no soul, that it
is blood, using the following verses: "For the life of the flesh is in the
blood; for the life of all flesh is the blood" Lev.17:11,14. These verses
say that physical life of a man is in his blood, blood is the transporter of life
in the whole body. ("And surely your blood of your lives will I require"
Gen.9:5a). Flesh and blood are material and all this is perishable, because "…flesh
and blood cannot inherit the kingdom of God" 1Cor.15:50. They also show the
verse: "Behold, all souls are mine; as the soul of the father, so also the
soul of the son is mine: the soul that sinneth, it shall die." Ez.18:4 and
explain that soul dies, that it is not eternal. But if there is no soul, how can
it sin? Isn't it clear that the word "soul" in this context is used
instead of words life and man? A man who sins will die.
Mark Frinley writes: "The word "soul" is used about 1600 times
in the Bible, but there is no place where we could see words "immortal soul"
("Examining together" p.73). Here is the main argument for that thought
that there's no eternal soul. I leave to the reader to think about this argument,
because if we have such an apologetic way of thoughts, we would be able to reject
a lot of things from the Bible, because of the reason that there's no thing which
we're looking for. Equally well Jehovah Witnesses reject the triplicity of God,
because in the Bible there's no word "Trinity".
The Scripture tells us that soul is something separate from body. That's what
we read in the Old Testament about one case with the prophet Elijah: "cried
unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come
into him again. And the LORD heard the voice of Elijah; and the soul of the child
came into him again, and he revived." 1Kings17:21-22. Did God really give
back blood to the child? Did it really come back to the child after being somewhere?
Or maybe "life" walked somewhere and came back? Then we should do as
every one of us did concerning God. At first we accepted that there's some good
power and then accepted that it as a living Personality.
One youth fell down from the third floor and Paul, who came close to him, said:
"…Trouble not yourselves; for his life is in him." Acts20:10. Does Apostle
really say that blood hasn't dripped out of him? Notice that people say about
him that he is dead, that means that there was no life in his body. "And
it came to pass, as her soul was in departing, (for she died) that she called
his name Benoni: but his father called him Benjamin. And Rachel died" Gen.38:18-19.
Our soul and body belong to God: "…glorify God in your body, and in your
spirit, which are God's." 1Cor.6:20. "But his flesh upon him shall have
pain, and his soul within him shall mourn." Job14:22. It is clearly said
that body and soul are separated substances.
The Scripture opens that every man has a spirit and it is his personal, because
God created man's spirit and it is contained in a man as something separated from
body: "…the LORD, which stretcheth forth the heavens, and layeth the foundation
of the earth, and formeth the spirit of man within him." Zech.12:1. And this
spirit is staying awake in man (read Mat.26:41). Man's spirit can be saved or
lost, Paul testifies about it: "…that the spirit may be saved in the day
of the Lord Jesus."1Cor.5:5. Our spirit has features of a personality. It
is able to perceive: "For what man knoweth the things of a man, save the
spirit of man which is in him?" 1Cor.2:11. Our spirit is able to testify:
"The Spirit itself beareth witness with our spirit, that we are the children
of God" Rom.8:16.
The man is triple, as well as God is
The man has spirit, soul and body as components. He is triple, being a resemblance
of God: "And the very God of peace sanctify you wholly; and I pray God your
whole spirit and soul and body be preserved blameless…" 1Thes.5:23. The man
has soul and it is not blood, because blood is a part of body. "For the word
of God is quick, and powerful, and sharper than any twoedged sword, piercing even
to the dividing asunder of soul and spirit, and of the joints and marrow, and
is a discerner of the thoughts and intents of the heart." Heb.4:12 ("joints
and marrow" - body).
Spirit, soul and body after death
If the reader comes to conclusion that he has body, filled with blood, and
soul, and spirit, a question would appear: "What will happen to him after
death?" Many people believe that a man goes to non-existence and stops existing
as a personality, using the following verse: "…there is no work, nor device,
nor knowledge, nor wisdom, in the grave, whither thou goest." Eccl.9:10.
But this was before resurrection of Christ.
Righteous men had hope that once they'll be taken from this hell, from this non-existence:
"For thou wilt not leave my soul in hell..." Ps.16:10. When in the Old
Testament people had concept that God would take their souls from hell, which
was the place of temporary staying for righteous men and also others. We should
understand that in grave stops activity of body (work), as well as work of brain,
because knowledge shall be done away (1Cor.13:9-10). Jesus Christ was in hell,
but this wasn't common place of existing yet. The Scripture opens that the gospel
was also preached to dead people, and Jesus Christ was there: "By which also
he (Jesus) went and preached unto the spirits in prison" 1Pet.3:19. "For
for this cause was the gospel preached also to them that are dead, that they might
be judged according to men in the flesh, but live according to God in the spirit."
1Pet.4:6. The text says about literally dead, because in 5th verse alive people
are mentioned, who must come to judgment with dead, but those who are alive by
spirits don't come to judgment (see Eph.4:9). When the Lord Jesus died He defeated
devil: "O death, where is thy sting? O grave, where is thy victory? But thanks
be to God, which giveth us the victory through our Lord Jesus Christ." 1Cor.15:55,57.
At the moment of death the Lord defeated devil, He died and took righteous men:
"Jesus, when he had cried again with a loud voice, yielded up the ghost.
And, behold, the veil of the temple was rent in twain from the top to the bottom;
and the earth did quake, and the rocks rent; and the graves were opened; and many
bodies of the saints which slept arose, and came out of the graves after his resurrection,
and went into the holy city, and appeared unto many." Mat.27:50-53. Notice
that they came out of the graves "after His resurrection". By His resurrection
Jesus Christ completely defeated devil and took in His hands the keys of hell
and death. Since that moment hell became a place of torments, a place where unrighteous
men go, but paradise (Abraham's bosom) is residence of God's children. For God,
Who has no time, everything has already happened. If Christ was in hell, it means
that He existed after death, as well as those, to whom He went!
Spirit will come back to God, but soul? Soul also has its purpose. The place of
staying of soul depends on what a man will choose here on Earth. The Lord warns:
"And fear not them which kill the body, but are not able to kill the soul:
but rather fear him which is able to destroy both soul and body in hell."
Mat.10:28. To go to paradise we must be born again, because "…Except a man
be born again, he cannot see the kingdom of God." John3:3.
After death is existence and Apostle Paul testifies about it: "For to me
to live is Christ, and to die is gain. But if I live in the flesh, this is the
fruit of my labor: yet what I shall choose I wot not. For I am in a strait betwixt
two, having a desire to depart, and to be with Christ; which is far better: Nevertheless
to abide in the flesh is more needful for you." Phil.1:21-24. If a man sleeps
until resurrection, does he really gain anything by his death? "He is not
the God of the dead, but the God of the living" Mark12:27. Paul knows that
it is better to die, because there the meeting with Christ is waiting for him.
Once Solomon said that there's no difference between righteous men and unrighteous,
because everyone dies, but the Lord Jesus changed this condition: "I am the
resurrection, and the life: he that believeth in me, though he were dead, yet
shall he live: And whosoever liveth and believeth in me shall never die."
John11:25-26, it means exists forever, but not disappear! Death is separating
of soul from body, and a man who is born again, who has Son in his heart (Rev.3:20=>1John5:12)
doesn't go to any non-existence but settles with God: "We are confident,
I say, and willing rather to be absent from the body, and to be present with the
Lord."2Cor.5:8.How easily it is opened that body stays, but soul settles
with God. Apostle Peter says: "Yea, I think it meet, as long as I am in this
tabernacle, to stir you up by putting you in remembrance; Knowing that shortly
I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me."
2Pet.1:13-14. Souls of righteous men are settled with God, and they're in consciousness
there. Apostle John tells us what he saw: "…I saw the souls of them that
were beheaded…" Rev.20:4; "…I saw under the altar the souls of them
that were slain for the word of God…" Rev.6:9. Mark Frinley is not agree
that here is said about souls only because in the Old Testament Abel's blood cried
to God (Gen.4:10), and as it is not personality, in Rev.6:9 we should use the
same approach. We think that John had no hallucinations to see blood which would
cry also for blood. Man's soul is acting also on Earth: "Beloved, I wish
above all things that thou mayest prosper and be in health, even as thy soul prospereth."
Death is not full devastation, but it is conscious existing about which is said
in Mat.17:1-3 when Moses and Elijah talk to Jesus. Moses' body is dead. According
to some points of view his soul is also dead. So who spoke to Jesus? Moses as
an alive soul spoke to Him, he was alive and in consciousness! That's why death
is only separating, but not disappearing. Sadducees and today's Adventists have
much in common. They also do not believe in life after death as believed then
(Acts23:8). The Lord said to such people: "…Ye do err, not knowing the scriptures,
nor the power of God." Mat.22:29. And below he continues "I am the God
of Abraham, and the God of Isaac, and the God of Jacob" and these words say
that Abraham, Isaac and Jacob are not sleeping somewhere, but they're living,
otherwise God would say: "I was God of Abraham". The Lord says in Luke
20:38: "For he is not a God of the dead, but of the living: for all live
unto him", and if they're living, they live after death.
Torments in hell?
Everyone is agree that there'll be paradise, it doesn't matter where, but
will there be hell? People look at God narrowly; they see Him only from one side.
Torments are rejected by the following question: "God is our Father, Father
of love, and which father is able to send His son to torments, death and hell?"
The Scripture affirms: "He that spared not his own Son, but delivered him
up for us all" Rom.8:32. Here is the answer; it is said exactly about it.
God has spared not His only Son… will He spare those who rely on God's love and
impunity? God, besides He is love, is righteous Judge, He is also justice itself
and he must punish in eternity those who trample on spilled blood of His beloved
Son. Death is not disappearing and hell is not illusion, because God's Son would
not torment so much! Hell is a horrible reality of endless justice of God towards
soul of unbelievers. God's indignation and anger will fall on all unbelievers
(Rom.2:8-9). Also Apostle John affirms it, saying about everlasting torment of
those who serve the beast: "…the wine of the wrath of God, which is poured
out without mixture into the cup of his indignation…" Rev.14:10. God is not
only love, but also justice and not He condemns people, but people condemn themselves:
"For by thy words thou shalt be justified, and by thy words thou shalt be
condemned." Mat.12:37. Hell is "wells without water, clouds that are
carried with a tempest; to whom the mist of darkness is reserved for ever."
"But a certain fearful looking for of judgment and fiery indignation, which
shall devour the adversaries. He that despised Moses' law died without mercy under
two or three witnesses: Of how much sorer punishment, suppose ye, shall he be
thought worthy, who hath trodden under foot the Son of God, and hath counted the
blood of the covenant, wherewith he was sanctified, an unholy thing, and hath
done despite unto the Spirit of grace? It is a fearful thing to fall into the
hands of the living God." Heb.10:27-29,31. The Scripture shows the difference
between death for sin and punishment for it after death. To interpret that for
his sins the sinner will give account by usual going to non-existence is not fairly.
(*It is counted that in the Bible there are much more places which say about torments
in hell than about felicity in paradise. Job says: "Are not my days few?
cease then, and let me alone, that I may take comfort a little, Before I go whence
I shall not return, even to the land of darkness and the shadow of death; A land
of darkness, as darkness itself; and of the shadow of death, without any order,
and where the light is as darkness." Job10:20-22. "The sinners in Zion
are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell
with the devouring fire? who among us shall dwell with everlasting burnings?"
Is.33:14. "For the grave cannot praise thee, death can not celebrate thee:
they that go down into the pit cannot hope for thy truth." Is.38:18. The
Lord Jesus asks sinners: "Ye serpents, ye generation of vipers, how can ye
escape the damnation of hell?" Mat.23:33. And He answers Himself that only
He can save them (John8:36). He didn't ask, how they will run away from death,
because it is clear that "it is appointed unto men once to die" Heb.9:27.
In the first resurrection, "resurrection of righteous", spirit and body,
separated by physical death, will unite again; and a man, who believed in Christ
as in his personal savior, will get "glorified" body, fitted for felling
enjoyments of the everlasting felicity. But those sinners who will resurrect 1000
years later (Rev.20:5) will get bodies, fitted for feeling everlasting torments,
"everlasting death". Everlasting death concludes in thing that soul,
resurrected in new body and put into permanent death agony, will be dieing but
will never be able die. People on Earth will torment but won't be able to die
(Rev.9:6). All the more there; the last sigh, by which ends death agony of a man,
will never visit sinner's resurrected body or his condemned soul.
"God often talks about destruction…" - people say. And even give the
cases with flood and Sodom: "…I will destroy man whom I have created from
the face of the earth…" Gen.6:7. It is right! But didn't God add and explain:
"from the face of the earth"? Can we affirm that it is said about eternal
destruction, when Christ Himself tells us that these people, destroyed by God
in the beginning if humanity's history, have to appear before God's judgment in
the end of days? (Mark 6:11).
Of course, it would be much more convenient for sinners to just disappear and
be destroyed forever than to appear before Righteous Judge. About this wish to
disappear is written in Revelation: "And the heaven departed as a scroll
when it is rolled together; and every mountain and island were moved out of their
places. And the kings of the earth, and the great men, and the rich men, and the
chief captains, and the mighty men, and every bondman, and every free man, hid
themselves in the dens and in the rocks of the mountains; And said to the mountains
and rocks, Fall on us, and hide us from the face of him that sitteth on the throne,
and from the wrath of the Lamb: For the great day of his wrath is come; and who
shall be able to stand?" Rev.6:14-17.
It is strange that people, mentioned in these verses, pray not about salvation
of their souls but about their destruction, they pray not to God, but to mountains
and rocks. However, their prayer about their full destruction was not heard, as
we see. Hope of Adventists of full destruction will lead them to the same bitter
Hell is inflamed
English word "hell" (Greek - "hades"; Jew. - "sheol")
- is a place of men's temporary staying. The word "hades" is met in
the New Testament 10 times translated by the word "hell". The word "sheol"
is never used in cases where speech goes about a place of burial of dead people.
In all cases where is written the word "sheol" is meant a place of staying
of "spirits, gone away from dead body". Only in several places of the
Old Testament this Hebrew word "sheol" is used in meaning of grave (Gen.37:35;
1Sam.2:6; Job 14:13). The basic meaning of Greek word "hades" is place
where dead are staying since the moment of their physical death till the day of
the "first" or "second" resurrection.
From Christ's story about the rich man and Lazarus we conclude that "hades"
was divided into "Abraham's bosom" - a place of staying of righteous
men and "hell" - a place of torments of sinners. Everything was changed
when Christ "went to hell (hades) and preached unto the spirits in prison"
1Pet.3:19. Taken from the Calvary cross and buried body of Christ was laying in
tomb, but Christ's Spirit "went to prison", to "hades" or
"hell" towards righteous men of the Old Testament. Since the moment
of Christ's visit of "hades", mentioned above, everything was changed.
Only sinners were left in "hades". By His victorious resurrection Christ
"captured captivity", "took keys of hell and of death", triumphed
over death and leaded to freedom prisoners of "hades". And since that
time people who die in the Lord are blessed; they go away from their bodies and
become present in the Lord, not in "hades" (2Cor.5:1-8). Since that
time to "hades" go only those who die without repentance and birth from
above, without Christ in their hearts, without the Holy Spirit in their spirits.
At the day of God's Judgment "hell" ("hades") will give up
the soul of a man, but "death" (grave) will give up his body, and the
whole man ("living soul", "whole spirit and soul and body")
will appear before the White Throne to hear God's verdict and to go to hell fire
forever, to that place of everlasting punishment which as called as "second
death" and "lake of fire". "Second death" is the last
death, everlasting death, after which there'll be no third resurrection.
In ancient times by the word "hell" Hebrews called a dump in valley
of Hinnom, where trash of Jerusalem was burnt out. In a deep narrow gorge fire
never stopped burning, garbage and sewage never stopped decomposing. In the beginning
Solomon has built a heathen temple for a foreign god, the abomination of Moab,
Chemosh. Later godless kings Ahaz and Manasseh leaded through fire their sons,
making sacrifices and incenses for different idols (2Kings16, 2Chr.38). Gates
and regions bordering to "hell" were called "Tophet". Prophets
often used the word "Topheth", but in figurative sense: "Thus will
I do unto this place, saith the LORD, and to the inhabitants thereof, and even
make this city as Tophet" Jer.19:12.
But God has another "Tophet": "For Tophet is ordained of old; yea,
for the king it is prepared; he hath made it deep and large: the pile thereof
is fire and much wood; the breath of the LORD, like a stream of brimstone, doth
kindle it." Is.30:33.
Christ said: "fear not them which kill the body, but are not able to kill
the soul: but rather fear him which is able to destroy both soul and body in hell."
Mat.10:28. Christ here clearly differentiates soul and body and talks about "hell"
no for body, but for soul.
The rich man and Lazarus
The story about "the rich man and Lazarus" is an invented story
for Adventists, because there are some moments which are impossible for them or
lead everything to the point that it is a parable. They ask a question: "Is
hell word to word far from paradise that someone who is in hell could talk to
someone who is in heaven?" Such questions ask only those who not believe
in God, and this can be attached to every incredible event written in the Bible.
There are few boundaries in spiritual world and it cannot be measured by our material
concepts. In all cases where Christ was talking by parables there are explanations:
"And he spake also a parable unto them", "And he spake many things
unto them in parables", "Hear another parable", "he added
and spake a parable". When disciples didn't understand the inner spiritual
meaning of the spoken parable they usually asked Christ to explain its sense.
Sometimes Christ Himself advised them: "Hear ye therefore the parable of
the sower". He didn't say anything like that to disciples after telling them
the story about the rich man and Lazarus. Christ even said the name of Lazarus,
but didn't say the rich man's name because of reasons, which only He knows. Adventist
should understand the truth that God didn't give "the rich man" a "second
chance" for salvation after his death. We read in the story about the rich
man and Lazarus that their bodies slept in graves till the day of resurrection
from dead, but the spirit left the body continued living after burial, because
spirit doesn't die and doesn't sleep. It is said about Abraham: "Then Abraham
gave up the ghost, and died in a good old age, an old man, and full of years;
and was gathered to his people." Gen.25:8, it means - "unto the city
of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
to the general assembly and church of the firstborn, which are written in heaven,
and to God the Judge of all, and to the spirits of just men made perfect"
Although in the Old Testament the word "sleep" means death, it is never
used in descriptions of immaterial nature of human, who, as the Scripture teaches,
was created after His likeness (Gen.1:26-27). This fact is in power also in the
New Testament, on this point symphonies of Strong or Young. The term "sleep"
is always related to body, because in condition of death body looks like a sleeping
man. But there are no combinations in Scripture like "sleeping soul"
or "soul's sleep", because it is nowhere written that soul ever sleeps
or is in unconscious condition. People can make such a conclusion only after deciding
that death means sleep or unconscious condition. Consequently, every time when
they meet the word "death", they attach to it the meaning of a temporary
absence of consciousness and in that way just throw out from the Scripture.
In the 1st epistle to Thessalonians, 4th chapter, Apostle Paul said about coming
of the Lord Jesus Christ and advisedly used the word "asleep" figuratively
signifying death (1Thes.4:13-18). His position is as follows: "But I would
not have you to be ignorant, brethren, concerning them which are asleep, that
ye sorrow not, even as others which have no hope. For if we believe that Jesus
died and rose again, even so them also which sleep in Jesus will God bring with
him." The 14th shows that when Jesus will come back he will bring (Greek
sun) with Himself those whose bodies are dead. For better clarity we'll say that
souls and spirits of those who are now with Christ in glory (2Cor.5:8; Philip.1:22-23)
will be united with their resurrected bodies (1Cor.15), it means they will be
put on immortality, they will stop subjecting to physical decomposition and will
come with Jesus. Greek word "sun" points on arrangement "side by
side", and bodies of dead will revive at that moment, will resurrect in immortality
and flow together with perfect spirit of returning saints.
For anyone who knows exegetics this text would be enough to become ensured that
these "fallen asleep with Christ" are bodies of these people, but coming
with Christ. From exegetic point of view it is impossible to imagine that everything
would be otherwise. So, for a Christian physical death means only sleep of body,
waiting for the resurrection in immortality after uniting of resurrected body
with its perfect soul and spirit. However, the intermediate phase (if we die before
coming of the Lord) will definitely finish by uniting with Him and returning with
Him or, as Apostle Paul said that we will be "absent from the body, and to
be present with the Lord." 2Cor.5:8.
The Scripture says that unrighteous people will be judged: "The Lord knoweth
how to deliver the godly out of temptations, and to reserve the unjust unto the
day of judgment to be punished: But chiefly them that walk after the flesh in
the lust of uncleanness…And shall receive the reward of unrighteousness…These
are wells without water, clouds that are carried with a tempest; to whom the mist
of darkness is reserved for ever." (2Pet.2:9-13,17). "For if God spared
not the angels that sinned, but cast them down to hell, and delivered them into
chains of darkness, to be reserved unto judgment; And turning the cities of Sodom
and Gomorrha into ashes condemned them with an overthrow, making them an ensample
unto those that after should live ungodly" (2Pet.2:4,6). By this God showed
all unrighteous what they are waiting for. He loves, but He also judges!
I offer the reader to think about verses from the Bible himself: "can loving
God allow that one Christian was speaking about God all his life (to say the truth
they have different gods), but another worldly man was blaspheming God and those
who believe in Him and go to a "resort", to "eternal disappearing"?
(Imagine that believer was cruelly tormented in prisons for all his life). Will
it be justly from God's side? He has always been, He is and He will ever be a
righteous Judge and Satanists and those who go against God must account for their
service. Those, who were trampling God's love, must taste His rage and anger!
Devils also testify about torments which are waiting for them: "And, behold,
they cried out, saying, what have we to do with thee, Jesus, thou Son of God?
art thou come hither to torment us before the time?" Mat.8:29. "And
the devil that deceived them was cast into the lake of fire and brimstone, where
the beast and the false prophet are, and shall be tormented day and night for
ever and ever. And whosoever was not found written in the book of life was cast
into the lake of fire." Rev.20:10,15. (Notice: "And death and hell were
cast into the lake of fire." Rev.20:14. People ask question: "How death
and hell are cast into the lake of fire?" It is impossible, they do not exist.
At first, hell exists because death exists, this hell is placed above the Earth
(Philip.2:10; 1Pet.3:19). And because the Earth will burn up (2Pet.3:10) God prepared
for it a place in created lake of fire.)
"Then shall the King say unto them on his right hand, Come, ye blessed of
my Father, inherit the kingdom prepared for you from the foundation of the world;
… Then shall he say also unto them on the left hand, Depart from me, ye cursed,
into everlasting fire, prepared for the devil and his angels" Mat.25:34,41.
"And these (cursed) shall go away into everlasting punishment: but the righteous
into life eternal." Mat.25:46. (Also Dan.12:2). If "everlasting punishment"
is understood "spiritually" as going to non-existence in sleeping condition,
then eternal life should be also understood "spiritually"?! As there
is no everlasting punishment, there must be no everlasting life!
Adventists like to ask: "How other believers don't see the commandment about
Sabbath?" But here another question appears: "How they do not see that
the Lord Jesus warns people about existence of hell so much and was is it a "joke"
really? And if Adventists word to word observe Sabbath, why don't they word to
word follow rules for this day? (Watch 2.4).